1、考博英语（阅读理解）模拟试卷 108 及答案解析(总分：32.00，做题时间：90 分钟)一、Reading Comprehensio(总题数：4，分数：32.00)It was 3:45 in the morning when the vote was finally taken. After six months of arguing and final 16 hours of hot parliamentary debates, Australias Northern Territory became the first legal authority in the world to a
2、llow doctors to take the lives of incurably ill patients who wish to die. The measure passed by the convincing vote of 15 to 10. Almost immediately word flashed on the Internet and was picked up, half a world away, by John Hofsess, executive director of the Right to Die Society of Canada. He sent it
3、 on via the groups on line service, Death NET. Says Hofsess: “We posted bulletins all day long, because of course this isnt just something that happened in Australia. Its world history.“ The full import may take a while to sink in. The NT Rights of the Terminally III law has left physicians and citi
4、zens alike trying to deal with its moral and practical implications. Some have breathed sighs of relief, others, including churches, right to life groups and the Australian Medical Association, bitterly attacked the bill and the haste of its passage. But the tide is unlikely to turn back. In Austral
5、ia where an aging population, life extending technology and changing community attitudes have all played their partother states are going to consider making a similar law to deal with euthanasia In the U.S. and Canada, where the right to die movement is gathering strength, observers are waiting for
6、the dominoes to start falling. Under the new Northern Territory law, an adult patient can request deathprobably by a deadly injection or pillto put an end to suffering. The patient must be diagnosed as terminally ill by two doctors. After a “cooling off“ period of seven days, the patient can sign a
7、certificate of request. After 48 hours the wish for death can be met. For Lloyd Nickson, a 54 year old Darwin resident suffering from lung cancer, the NT Rights of Terminally III law means he can get on with living without the haunting fear of his suffering: a terrifying death from his breathing con
8、dition. “Im not afraid of dying from a spiritual point of view, but what I was afraid of was how Id go, because Ive watched people die in the hospital fighting for oxygen and clawing at their masks,“ he says.（分数：8.00）(1).From the second paragraph we learn that_.（分数：2.00）A.the objection to euthanasia
9、 is slow to come in other countriesB.physicians and citizens share the same view on euthanasiaC.changing technology is chiefly responsible for the hasty passage of the lawD.it takes time to realize the significance of the laws passage(2).When the author says that observers are waiting for the domino
10、es to start falling, he means_.（分数：2.00）A.observers are taking a wait and see attitude towards the future of euthanasiaB.similar bills are likely to be passed in the U.S., Canada and other countriesC.observers are waiting to see the result of the game of dominoesD.the effect taking process of the pa
11、ssed bill may finally come to a stop(3).When Lloyd Nickson dies, he will_.（分数：2.00）A.face his death with calm characteristic of euthanasiaB.experience the suffering of a lung cancer patientC.have an intense fear of terrible sufferingD.undergo a cooling off period of seven days(4).The authors attitud
12、e towards euthanasia seems to be that of_.（分数：2.00）A.oppositionB.suspicionC.approvalD.indifferenceA report consistently brought back by visitors to the U.S. is how friendly, courteous, and helpful most Americans were to them. To be fair, this observation is also frequently made of Canada and Canadia
13、ns, and should best be considered North American. There are, of course, exceptions. Small minded officials, rude waiters, and ill mannered taxi drivers are hardly unknown in the U.S Yet it is an observation made so frequently that it deserves comment. For a long period of time and in many parts of t
14、he country, a traveler was a welcome break in an otherwise dull existence. Dullness and loneliness were common problems of the families who generally lived distant from one another. Strangers and travelers were welcome sources of diversion, and brought news of the outside world. The harsh realities
15、of the frontier also shaped this tradition of hospitality. Someone traveling alone, if hungry, injured, or ill, often had nowhere to turn except to the nearest cabin or settlement. It was not a matter of choice for the traveler or merely a charitable impulse on the part of the settlers. It reflected
16、 the harshness of daily life: if you didnt take in the stranger and take care of him, there was no one else who would, and someday, remember, you might be in the same situation. Today there are many charitable organizations which specialize in helping the weary traveler. Yet, the old tradition of ho
17、spitality to strangers is still very strong in the U.S., especially in the smaller cities and towns away from the busy tourist trails. “I was just traveling through, got talking with this American, and pretty soon he invited me home for dinneramazing.“ Such observations reported by visitors to the U
18、.S. are not uncommon, but are not always understood properly. The casual friendliness of many Americans should be interpreted neither as superficial nor as artificial, but as the result of a historically developed cultural tradition. As is true of any developed society, in America a complex set of c
19、ultural signals, assumptions, and conventions underlies all social interrelationships. And, of course, speaking a language does not necessarily meant that someone understands social and cultural patterns. Visitors who fail to “translate“ cultural meanings properly often draw wrong conclusions. For e
20、xample, when an American uses the word “friend“, the cultural implications of the word may be quite different from those it has in the visitors language and culture. It takes more than a brief encounter on a bus to distinguish between courteous convention and individual interest. Yet, being friendly
21、 is a virtue that many American value highly and expect from both neighbors and strangers.（分数：8.00）(1).In the eyes of visitors from the outside world,_.（分数：2.00）A.rude taxi drivers are rarely seen in the U.S.B.small minded officials deserve a serious commentC.Canadians are not so friendly as their n
22、eighborsD.most Americans are ready to offer help(2).It could be inferred from the last paragraph that_.（分数：2.00）A.culture exercises an influence over social interrelationshipB.courteous convention and individual interest are interrelatedC.various virtues manifest themselves exclusively among friends
23、D.social interrelationships equal the complex set of cultural conventions(3).Families in frontier settlements used to entertain strangers_.（分数：2.00）A.to improve their hard lifeB.in view of their longdistance travelC.to add some flavor to their own daily lifeD.out of a charitable impulse(4).The tradi
24、tion of hospitality to strangers_.（分数：2.00）A.tends to be superficial and artificialB.is generally well kept up in the United StatesC.is always understood properlyD.was something to do with the busy tourist trailsTechnically, any substance other than food that alters our bodily or mental functioning
25、is a drug. Many people mistakenly believe the term drug refers only to some sort of medicine or an illegal chemical taken by drug addicts. They dont realize that familiar substances such as alcohol and tobacco are also drugs. This is why the more neutral term substance is now used by many physicians
26、 and psychologists. The phrase “substance abuse“ is often used instead of “drug abuse“ to make clear that substances such as alcohol and tobacco can be just as harmfully misused as heroin and cocaine. We live a society in which the medicinal and social use of substances(drugs)is pervasive: an aspiri
27、n to quiet a headache, some wine to be sociable, coffee to get going in the morning, a cigarette for the nerves. When do these socially acceptable and apparently constructive uses of a substance become misuses? First of all, most substances taken in excess will produce negative effects such as poiso
28、ning or intense perceptual distortions. Repeated use of a substance can also lead to physical addiction or substance dependence. Dependence is marked first by an increased tolerance, with more and more of the substance required to produce the desired effect, and then by the appearance of unpleasant
29、withdrawal symptoms when the substance is discontinued. Drugs(substances)that affect the central nervous system and alter perception, mood, and behavior are known as psychoactive substances. Psychoactive substances are commonly grouped according to whether they are stimulants, depressants, or halluc
30、inogens. Stimulants initially speed up or activate the central nervous system, whereas depressants slow it down. Hallucinogens have their primary effect on perception, distorting and altering it in a variety of ways including producing hallucinations. These are the substances often called psychedeli
31、c(from the Greek word meaning “mind manifesting“)because they seemed to radically alter ones state of consciousness.（分数：8.00）(1).“Substance abuse“(Line 5, Para. 1)is preferable to “drug abuse“ in that_.（分数：2.00）A.substances can alter our bodily or mental functioning if illegally usedB.drug abuse is
32、only related to a limited number of drug takersC.alcohol and tobacco are as fatal as heroin and cocaineD.many substances other than heroin or cocaine can also be poisonous(2).The word “pervasive“(Line 1, Para. 2)might mean_.（分数：2.00）A.widespreadB.overwhelmingC.piercingD.fashionable(3).Physical depen
33、dence on certain substances results from_.（分数：2.00）A.uncontrolled consumption of them over long periods of timeB.exclusive use of them for social purposesC.quantitative application of them to the treatment of diseasesD.careless employment of them for unpleasant symptoms(4).From the last paragraph we
34、 can infer that_.（分数：2.00）A.stimulants function positively on the mindB.hallucinogens are in themselves harmful to healthC.depressants are the worst type of psychoactive substancesD.the three types of psychoactive substances are commonly used in groupsNo company likes to be told it is contributing t
35、o the moral decline of a nation. “Is this what you intended to accomplish with your careers?“ Senator Robert Dole asked Time Warner executives last week. “You have sold your souls, but must you corrupt our nation and threaten our children as well?“ At Time Warner, however, such questions are simply
36、the latest manifestation of the soul searching that has involved the company ever since the company was born in 1990. Its a self-examination that has, at various times, involved issues of responsibility, creative freedom and the corporate bottom line. At the core of this debate is chairman Gerald Le
37、vin, 56, who took over for the late Steve Ross in 1992. On the financial front, Levin is under pressure to raise the stock price and reduce the companys mountainous debt, which will increase to 17.3 billion after two new cable deals close. He has promised to sell off some of the property and restruc
38、ture the company, but investors are waiting impatiently. The flap over rap is not making life any easier for him. Levin has consistently defended the companys rap music on the grounds of expression. In 1992, when Time Warner was under fire for releasing Ice Ts violent rap song Cop Killer, Levin desc
39、ribed rap as a lawful expression of street culture, which deserves an outlet. “The test of any democratic society,“ he wrote in a Wall Street Journal column, “lies not in how well it can control expression but in whether it gives freedom of thought and expression the widest possible latitude, howeve
40、r disputable or irritating the results may sometimes be. We wont retreat in the face of any threats.“ Levin would not comment on the debate last week, but there were signs that the chairman was backing off his hard line stand, at least to some extent. During the discussion of rock singing verses at
41、last months stockholders meeting, Levin asserted that “music is not the cause of societys ills“ and even cited his son, a teacher in the Bronx, New York, who uses rap to communicate with students. But he talked as well about the “balanced struggle“ between creative freedom and social responsibility,
42、 and he announced that the company would launch a drive to develop standards for distribution and labeling of potentially objectionable music. The 15 member Time Warner board is generally supportive of Levin and his corporate strategy. But insiders say several of them have shown their concerns in th
43、is matter. “Some of us have known for many, many years that the freedoms under the First Amendment are not totally unlimited,“ says Luce. “I think it is perhaps the case that some people associated with the company have only recently come to realize this.“（分数：8.00）(1).Senator Robert Dole criticized
44、Time Warner for_.（分数：2.00）A.its raising of the corporate stock priceB.its self-examination of soulC.its neglect of social responsibilityD.its emphasis on creative freedom(2).According to the passage, which of the following is TRUE?（分数：2.00）A.Luce is a spokesman of Time Warner.B.Gerald Levin is liabl
45、e to compromise.C.Time Warner is united as one in the face of the debate.D.Steve Ross is no longer alive(3).In face of the recent attacks on the company, the chairman_.（分数：2.00）A.stuck to a strong stand to defend freedom of expressionB.softened his tone and adopted some new policyC.changed his attit
46、ude and yielded to objectionD.received more support from the 15 member board(4).The best title for this passage could be_.（分数：2.00）A.A Company under FireB.A Debate on Moral DeclineC.A Lawful Outlet of Street CultureD.A Form of Creative Freedom考博英语（阅读理解）模拟试卷 108 答案解析(总分：32.00，做题时间：90 分钟)一、Reading Com
47、prehensio(总题数：4，分数：32.00)It was 3:45 in the morning when the vote was finally taken. After six months of arguing and final 16 hours of hot parliamentary debates, Australias Northern Territory became the first legal authority in the world to allow doctors to take the lives of incurably ill patients w
48、ho wish to die. The measure passed by the convincing vote of 15 to 10. Almost immediately word flashed on the Internet and was picked up, half a world away, by John Hofsess, executive director of the Right to Die Society of Canada. He sent it on via the groups on line service, Death NET. Says Hofses
49、s: “We posted bulletins all day long, because of course this isnt just something that happened in Australia. Its world history.“ The full import may take a while to sink in. The NT Rights of the Terminally III law has left physicians and citizens alike trying to deal with its moral and practical implications. Some have breathed sighs of relief, others, including churches, right to life groups and the Australian Medical Association, bitterly attacked the bill and the haste of its passage. B
